Thursday, December 13, 2007

Generation Gap

“And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children.” -Luke 1:17

We are now experiencing in our churches what some are calling “worship wars.” It is all about the music. Church growth experts are happily writing prescriptions for reaching generation X, Y, and Z using certain musical formats that involve a particular instrumentation and song genre that appeals to every new and identifiable sub-group that comes along. Some cutting edge churches proudly feature a smorgasbord of services available according to one’s musical tastes which usually falls out along generational lines.

Inter-generational conflict has long been a staple of secular literature and political thought. And I have often felt that the greatest challenge facing any congregation of vibrant believers is to be able to hand down their faith to the next generation. Is the so called “generation gap” a real obstacle to overcome and must the gospel be repackaged every 40 years into “new wineskins” so that the transition be successful?

There is little doubt that nothing ever stays the same. Forms, styles, and cultures all change over time. Yet I refuse to accept the model that each generation must find its own way, that the old cannot speak to the young, nor that the new must first needs destroy the old. The Christmas story gives me great hope in this regard. The first of the angelic visitations came to Zacharias in the temple and announced the coming of John. The clear cut prophecy was that he would go forth in the spirit and power of Elijah as spoken in the last verse of the Old Testament. That spirit would turn the hearts of fathers and children to one another in some powerful and unique way.

I am quite sure I do not fully understand the depth and breadth of that prophecy, but it surely includes a dissolving of any generational conflicts. Evidently that spirit was powerful in Elijah as well as re-energized and emergent in John, the “greatest” of the prophets. In some significant and mighty way, these two giants of Scripture are cross-linked with a ministry that was distinctively marked as one which united rather than divided. Both are fore-runners of the Christ, and each would bear this spirit of reconciliation as one of their distinguishable attributes. It should follow as no surprise that Christ came in the spirit of reconciliation as well. Quite obviously, it is He that would reconcile the world unto Himself by seeking the lost. But I love the foreshadowing of this in His birth.

The Christmas story finds God speaking to both old and young alike, from Zacharias, Simeon, and Anna to the maid, Mary, and her young espoused. No generation is excluded. The story reaches across socio- economic lines and incorporates both rich and poor, educated and uneducated, with the shepherds and the Maji. It reaches out and across racial and cultural lines with Joseph carrying within his bloodline the heritage of foreigners as well as the patriarchs. And who were these foreign kings come to worship?

Yes, we are all met at the manger; both Jew and Gentile, bond and free, male and female, rich and poor, young and old, for we are all one in Him. And soon He would make us all equal at the foot of the cross. I continue to believe He is able to unite us today when we allow His Holy Spirit to hold sway above all our petty differences. He is the ultimate solute that dissolves the walls and kingdoms we erect. When we talk of building unified families, we need go no further than to gather at the manger and enjoy this diverse and odd company bound together by worship that comes of bended knees, not blended or un-blended music.

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